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Revision as of 11:36, 16 February 2019
<infobox> <title source="name"/> <image source="image">
</image> <group> <label>Aliases</label> <label>Relatives</label> <label>Affiliation</label> </group> <group> <header>Biographical information</header> <label>Marital status</label> <label>Date of birth</label> <label>Place of birth</label> <label>Date of death</label> <label>Place of death</label> </group> <group> <header>Physical description</header> <label>Species</label> <label>Gender</label> <label>Height</label> <label>Weight</label> <label>Eye color</label> </group> </infobox>Mikhail Alexandrovich Bakunin (30th of May 1814 - 1st of July 1876) was one of the most influential figures in the history and development of anarchism, so much so that he is sometimes referred to as the 'father of anarchism'. He is credited with linking the anarchist movement to feminism, atheism, revolution and the introduction of anarcho-collectivism.
Quotes
"FREEDOM, the realization of freedom: who can deny that this is what today heads the agenda of history? We must not only act politically, but in our politics act religiously, religiously in the sense of freedom, of which the one true expression is justice and love."[1]
"The passion for destruction is a creative passion, too!" (often paraphrased as "The urge to destroy is a creative urge".[1]
"Unity is the great goal toward which humanity moves irresistibly. But it becomes fatal, destructive of the intelligence, the dignity, the well-being of individuals and peoples whenever it is formed without regard to liberty, either by violent means or under the authority of any theological, metaphysical, political, or even economic idea. That patriotism which tends toward unity without regard to liberty is an evil patriotism, always disastrous to the popular and real interests of the country it claims to exalt and serve. Often, without wishing to be so, it is a friend of reaction – an enemy of the revolution, i.e., the emancipation of nations and men."[2]
"Liberty is so great a magician, endowed with so marvelous a power of productivity, that under the inspiration of this spirit alone, North America was able within less than a century to equal, and even surpass, the civilization of Europe."[2]
"We are convinced that liberty without socialism is privilege and injustice; and that socialism without liberty is slavery and brutality."[2]
"Political Freedom without economic equality is a pretense, a fraud, a lie; and the workers want no lying."[3]
"I am a fanatic lover of liberty, considering it as the unique condition under which intelligence, dignity and human happiness can develop and grow; not the purely formal liberty conceded, measured out and regulated by the State, an eternal lie which in reality represents nothing more than the privilege of some founded on the slavery of the rest; not the individualistic, egoistic, shabby, and fictitious liberty extolled by the School of J.-J. Rousseau and other schools of bourgeois liberalism, which considers the would-be rights of all men, represented by the State which limits the rights of each — an idea that leads inevitably to the reduction of the rights of each to zero. No, I mean the only kind of liberty that is worthy of the name, liberty that consists in the full development of all the material, intellectual and moral powers that are latent in each person; liberty that recognizes no restrictions other than those determined by the laws of our own individual nature, which cannot properly be regarded as restrictions since these laws are not imposed by any outside legislator beside or above us, but are immanent and inherent, forming the very basis of our material, intellectual and moral being — they do not limit us but are the real and immediate conditions of our freedom."[4]
"To revolt is a natural tendency of life. Even a worm turns against the foot that crushes it. In general, the vitality and relative dignity of an animal can be measured by the intensity of its instinct to revolt."[5]
"Revolution requires extensive and widespread destruction, a fecund and renovating destruction, since in this way and only this way are new worlds born."[6]
"Freedom is the absolute right of every human being to seek no other sanction for his actions but his own conscience, to determine these actions solely by his own will, and consequently to owe his first responsibility to himself alone."[7]
"If there is a State, there must be domination of one class by another and, as a result, slavery; the State without slavery is unthinkable – and this is why we are the enemies of the State."[6]
"When the people are being beaten with a stick, they are not much happier if it is called 'the People's Stick.'"[6]
"The modern State is by its very nature a military State; and every military State must of necessity become a conquering, invasive State; to survive it must conquer or be conquered, for the simple reason that accumulated military power will suffocate if it does not find an outlet. Therefore the modern State must strive to be a huge and powerful State: this is the indispensable precondition for its survival."[6]
"We wish, in a word, equality — equality in fact as a corollary, or rather, as primordial condition of liberty. From each according to their faculties, to each according to their needs; that is what we wish sincerely and energetically."[8]
"No theory, no ready-made system, no book that has ever been written will save the world. I cleave to no system. I am a true seeker."[9]
"I hate Communism because it is the negation of liberty and because humanity is for me unthinkable without liberty. I am not a Communist, because Communism concentrates and swallows up in itself for the benefit of the State all the forces of society, because it inevitably leads to the concentration of property in the hands of the State, whereas I want the abolition of the State, the final eradication of the principle of authority and the patronage proper to the State, which under the pretext of moralizing and civilizing men has hitherto only enslaved, persecuted, exploited and corrupted them. I want to see society and collective or social property organized from below upwards, by way of free association, not from above downwards, by means of any kind of authority whatsoever."[10]
"All exercise of authority perverts, and submission to authority humiliates."[11]
"Every state, like every theology, assumes man to be fundamentally bad and wicked."[11]
"Even the most wretched individual of our present society could not exist and develop without the cumulative social efforts of countless generations. Thus the individual, his freedom and reason, are the products of society, and not vice versa: society is not the product of individuals comprising it; and the higher, the more fully the individual is developed, the greater his freedom — and the more he is the product of society, the more does he receive from society and the greater his debt to it."[12]
"By striving to do the impossible, man has always achieved what is possible. Those who have cautiously done no more than they believed possible have never taken a single step forward."[13]
"The peoples' revolution will arrange its revolutionary organisation from the bottom up and from the periphery to the centre, in keeping with the principle of liberty."[14]
"I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation."[15]
"The materialistic, realistic, and collectivist conception of freedom, as opposed to the idealistic, is this: Man becomes conscious of himself and his humanity only in society and only by the collective action of the whole society. He frees himself from the yoke of external nature only by collective and social labor, which alone can transform the earth into an abode favorable to the development of humanity. Without such material emancipation the intellectual and moral emancipation of the individual is impossible. He can emancipate himself from the yoke of his own nature, i.e. subordinate his instincts and the movements of his body to the conscious direction of his mind, the development of which is fostered only by education and training. But education and training are preeminently and exclusively social hence the isolated individual cannot possibly become conscious of his freedom. To be free means to be acknowledged and treated as such by all his fellowmen. The liberty of every individual is only the reflection of his own humanity, or his human right through the conscience of all free men, his brothers and his equals. I can feel free only in the presence of and in relationship with other men. In the presence of an inferior species of animal I am neither free nor a man, because this animal is incapable of conceiving and consequently recognizing my humanity. I am not myself free or human until or unless I recognize the freedom and humanity of all my fellowmen. Only in respecting their human character do I respect my own."[15]
References
- ↑ 1.0 1.1 Mikhail Bakunin (1842) The Reaction in Germany www.marxists.org/reference/archive/bakunin/works/1842/reaction-germany.htm - He wrote under the fake name Jules Elysard.
- ↑ 2.0 2.1 2.2 Mikhail Bakunin (1867) Federalism, Socialism and Anti-Theologism - https://www.marxists.org/reference/archive/bakunin/works/various/reasons-of-state.htm
- ↑ Mikhail Bakunin (1870) The Red Association - https://www.marxists.org/reference/archive/bakunin/works/writings/ch05.htm
- ↑ Mikhail Bakunin (1871) The Paris Commune and the idea of the state - http://libcom.org/library/paris-commune-mikhail-bakunin
- ↑ Mikhail Bakunin (1872) On the International Workingmen's Association and Karl Marx - https://www.marxists.org/reference/archive/bakunin/works/1872/karl-marx.htm
- ↑ 6.0 6.1 6.2 6.3 Mikhail Bakunin (1873) Statism and Anarchy - https://libcom.org/library/statism-anarchy-mikhail-bakunin
- ↑ Daniel Guérin (1970) Anarchism: From Theory to Practice
- ↑ J. Morris Davidson (1890) The Old Order and the New
- ↑ E.H. Carr (1937) Michael Bakunin, page 175
- ↑ E.H. Carr (1937) Michael Bakunin, page 356
- ↑ 11.0 11.1 E.H. Carr (1937) Michael Bakunin, page 453
- ↑ G. P. Maximoff (1953) The Philosophy of Bakunin, page 158
- ↑ Paolo Novaresio (1996) The Explorers
- ↑ Mikhail Bakunin (1868) Program and Object of the Secret Revolutionary Organisation of the International Brotherhood
- ↑ 15.0 15.1 Mikhail Bakunin (1871) Man, Society, and Freedom